I don't like Tony but...
28 October 2013
I didn’t vote for Tony Abbott. I’m not really a fan, but with this in mind there is something that’s got my goat.
Since the recent elections I’ve noticed large amount of outrage and disappointment. The problem is that it’s not just outrage and disappointment at the result (these are perfectly rational reactions if you don’t like the result) but rather smugness, vitriol and even hatred. School yard kind of stuff, the things I try to educate my school age students not to do every day. I’ve seen friends talking about the end of the world, Facebook groups comparing the Abbott government to Nazi Germany. People from the North of Tasmania labeled as ignorant and stupid for voting conservatively.
Now of course people are free to post, share and say what they like. We live in a democracy and are free to express views even if they aren’t widely shared, however there are a few things that disappointed me about this form of engagement.
Firstly the tone of discussion is reduced to people shouting slogans at each other across the room. We no longer work towards consensus, rather intrench ourselves in preconceived ideas, with presuppositions never questioned. We also risk sounding like a bunch of whinging school children who just had their favourite toy taken away.
It’s ironic that just a few short weeks ago those same people criticised others for joining Facebook groups like “Election NOW” and “Julia Gillard is the worst Prime Minister” now endorse “Tony Abbott is the worst Prime minster ever”. It’s mindless hypocrisy. Is this really the level of engagement we seek? Personally I find comments on these type of pages equally abhorrent. I’m also not sure what these sort of pages achieve?
Commentator Paul Sheehan makes the poignant observation
“Social media, has created the architecture for fundamentalism, where echo chambers of like-minded zealots affirm their righteous indignation at the cultural stupidity of the unbelievers. The ugliness of the fundamentalism is confined to neither right nor left. It sits at both extremes of the political pendulum.”Secondly some people would also seek to tell you that the difference between the two major party ideologies, is a more like a chasm. In reality it’s more like a ditch. One example is the Liberal party’s parental leave scheme which would sit more comfortably with a “left wing” ideology. On the flip side Labor’s position on asylum seekers was widely labelled as a “lurch to the right.” What I want to illustrate is that there are many things both parties have in common. I don’t want you to hear me wrong. I’m not saying that issues like climate change, asylum seekers and gay marriage, are unimportant. These are very important issues but they should be discussed rationally, carefully and with a degree of nuance with the goal consensus and bi-partisanship.
Thirdly we seem to forget that we have a democratic country. We have the opportunity to vote people out of office every three years... this is a privilege that many in the world simply don’t have. Years have come and gone and governments have come and gone. Naysayers and doomsdayers have come and gone. Left and right sides of politics have come and gone and people have continued on and done ok.
There is a saying “Not all right wing people are stupid, but many stupid people are right wing”. It’s much safer to say, neither the left nor the right have monopoly on stupidity. Dumb augments and ad hominem attacks exist on both sides of politics.
I want to challenge my friends on both sides of politics, to be people that work towards solutions with reasoned discussion and thoughtfulness, not loud shouty slogans and nasty attacks. At the end of the day when all is said and done it’s not the end of the world. We’ll all be just fine whoever gets into government.
Passionate about Jesus but not on Facebook
20 September 2013
My purpose here is to outline why I think it should play a major role in the life of a Christian who seeks to evangelise others, or more specifically is passionate about evangelism. Now if you’re new here or perhaps don’t speak Christianese I should define what mean by “evangelism”. It’s a Christian jargon word for talking to people about Jesus. My central thesis is this, if you’re interested in evangelism (telling people about Jesus), then you’re interested in people. If you’re interested in people you’ll use (or consider using) Facebook and other forms of social media to do this. It would be a mistake to think that I want people on mass to sign up blindly. Honestly there are enough thoughtless Facebookers and idiot trolls out there already. I’m arguing for using Facebook thoughtfully and intentionally.
Firstly I use Facebook because it’s practical. It allows me to keep track of large numbers of friends, connections that I have all over the world. As an early adopter of technology I have always sort to utilise things that enrich and extend my relationships both online and face to face. Practically speaking, it’s a case of using technology to help in task of relationships and relationship building... the context in which a Christian seeks to speak about what they believe.
Secondly it helps me to lead a life of love. Facebook means I know if one of my friends suffers loss or pain. I can send them a message of support whether publicly or privately. Sure more traditional forms of communication can still do this... but really when was the last time you hand wrote a letter to someone... about anything? With social media I can upscale my love. I can show my friends I care about them even the small things. I can celebrate great triumphs in the good times... and relate with empathy and compassion in the bad. The potential to live a life of love on Facebook is almost boundless.
Thirdly it allows me to my live life alongside other people authentically. My friends know about my successes, failures, embarrassments and struggles. While this takes boldness, perhaps even courage, it gives authenticity to relationships and to a Christians identity. Too often I think we censor our lives online to the detriment of authenticity. Christians are no different to unbelievers. We have messy lives, we don’t always have all the answers, we stuff up. Christians must be better at modelling a warts and all life where Jesus’ loves me and forgives me. Sure all posts have some form of self censorship imposed on them. There are lots of things I don’t post about. There is a tension between honesty and defamation, being interesting and thought provoking, being whingy and annoying. As I said before, it’s a mistake of authenticity when we censor all our failures and mistakes from others.
In conclusion if you’re not a Facebook person that’s fine. If you haven’t found what I’ve written here persuasive, feel free to walk away. Better to have thought about the issue and walked away, than to do it badly, or be someone who rants aimlessly against something they don’t understand. If I have persuaded you, Great! Get involved! For Christians and non believers alike it has the potential to enrich and deepen your relationships. If you already have Facebook perhaps it’s time to put some more thought into how you use it, or could use it more intentionally. Christian or not, let’s face it you already spend a lot of time there.
tags christian, ministry tips, thinking
Scene Change
01 September 2013
I went walking down South West Tassie on the weekend. It was a beautiful day, one of the best days I've ever walked on. Pictured is the 1390m Nevada Peak.
I don't own a dedicated digital camera so all my photos are taken with my iPhone 4. The snow and sun made for high contrast photos. Most of the photos I took were pretty rubbish. This one was probably the best one I took.
Church MC and being number one on Google
27 August 2013
Even if MCing a church isn’t something you think you’ll ever do, many of the tips in my original post apply universally to any form of public speaking. So for all the people Googleing “church mc” and “ getting my blog take note. Here is another shot at advice on being an awesome MC.
Confidence - This would be one of the things that I notice the most. A confident MC will make the people in the audience feel comfortable. The MC needs to bear in mind that leading confidently allows the audience to consciously or unconsciously relax, and begin to feel at home. Confidence involves what you wear, how to speak and your body language. Often one will follow the other. If you dress well, the general rule is that behavior also lifts up a few notches. Part of being confident is to start strong.
What you wear - I always dress smartly if I’m MCing. This has an affect on how you are perceived. Ever wondered why most newsreaders always wear ties? Wondered why there aren’t many young men who read news... it’s all about perception and trust. As a minimum I recommend a shirt and shoes. If you’re going to wear a tee shirt make sure it’s a nice one. If you don’t know what “nice” is then a collared shirt is your home base.
How you speak - Speak clearly. Don’t use slang especially Christian slang. Make sure you can be heard at the back of the room. Practice before hand if necessary. Speaking with confidence sometimes involves “acting” the part. If you make a mistake it’s better to make it a big bold one. Don’t use words that visitors might not understand. Christian MCs are particularly guilty of this throwing round big words that are unnecessary.
Body Language - Use open not closed body language. Closed body language is defensive. Arms crossed is a key example. Use gestures. The bigger the space the stronger and bigger the gestures will need to be. Own the space it’s yours. You are the one steering the ship.
Clarity - One of the things that I get most annoyed about is “fill” language. For example “So ummm errrr yeah we’re going to pray now so let’s ummmm talk to God...”. Nearly everyone does it often out of nervousness. It’s much better if you’re praying just say “Let’s Pray” then pause for a moment then start. It’s not necessary to explain why we pray, or what we’re praying for. Ninety nine percent of the time it is completely self evident. If you have planned beforehand what you want to say this can easily be avioded. Have it written down if necessary.
You will always speak for longer than you think you do. People will always get bored before you notice they bored. Don’t talk for too long. Practice what you are going to say in front of the mirror or on location if possible. I said it before don’t use Christian jargon. Always remember the outsider or person who might be new needs to understand what you’re talking about.
Feedback - Feedback is important. A good MC should ask for and welcome feedback. No-one MCs perfectly. We’re all in the business of getting better. It can be helpful to provide a short pro-forma to someone listening can access your MCing and suggest improvements (while also telling what you’re good at).
Feel free to add more in the comments to be forever immortalised on the internet.
tags church, linkage, ministry tips
You’re a whinging old person, you just don’t know it yet
04 August 2013
“Music just isn’t the same as it used to be,” moans Facebook.
“Back in my day the music was so much better... I don’t know what the world is coming to.”
I disagree. My central thesis is that personal music taste has to move, adapt, and evolve, reflecting that music, and musical taste is fluid, changing over time. This means what is “good” or worth listening to changes over time, as new music is released. To close your mind to this is to risk being an old bore, who moans after “the classics” not realising this is exactly what their parents and grandparents did before them.
Behind this moan, is the danger of each new generation seeing its interpretation of the world and music as superior to what has gone before, and what will come in the future. Therefore, what I think is best... is best... Not realising that what is “best” is more likely to be centered around a particular point in time, most likely during the late formative teenage years and early adulthood.
Now I’m not saying there isn’t a place for classic and enduring songs (I strongly believe there is) rather that this list is ever growing as new musical styles etc are discovered. As listeners we need to be open to hearing new music, and dare I say learning to like what is new. Quick pop quiz when was the last time you “liked” a new song or band that was released in the last 12 months? (I’m not talking about U2 and Coldplay. They are bands for old people). When did you last find a new piece of music to buy?
I’m not suggesting you run out and buy the latest number one hit far from it. History teaches us that what is and what is good don’t always go hand in hand. Far better to seek to educate yourself especially if you don’t have good taste (which I don’t). Ask people around you especially if they’re younger, ask them why they like what they do. Be open to listening to things that you don’t like, seem childish, feel uncomfortable or stupid. Be open minded to being persuaded, suspend judgement until you’ve heard a song a number of times. Even be prepared to read lyrics and bios on Wikipedia and the like before making a conclusion. Read music reviews from people who know about these kind of things there’s truckloads of them on the internet. Expand. Your. Mind.
You need to do this, otherwise you risk sounding like another old person who sits in judgement over all generations before and after you. The danger is you could end up being a whinging old person without knowing it.
Church Together 2013 the reluctant review
23 July 2013
There are two reasons if you’re a Christian why you won’t like this post. So I thought before I begin I’d try and address each of them.
Firstly I believe that discernment plays an important part in being a healthy Christian. As I reflected on my experience at Church Together and heard many people heap unqualified praise on the event, I couldn’t help but think there is lack of “biblical” discernment in many church circles. To be fair I think this is for good reason. Generally we don’t like to disagree with other Christians. People don’t like to rock the boat. People don’t like to look “judgmental” and harsh. The message that many Christians are taught about Jesus and the Bible is often an overly positive one which leaves little space for discernment, criticism, hell, and other less palatable doctrines.
The problem is that the Bible speaks of all these very things. Testing things (1 Thessalonians 5) holding on to what is good, encouraging others and refuting those who oppose (Titus 1). In 2 Timothy 4 church leaders are called to correct rebuke and encourage. Rebuking is mentioned in Titus 1 and 2. In 1 Tim 4 we are also encouraged to watch life and doctrine closely. Discernment is commended in Philippians 1:10.
It’s often lost on Christians just how many of Paul’s letters were written to correct false teaching. You can see this in 1 and 2 Corinthians, Galatians, Ephesians, and Philippians, Colossians. That’s before we get to the many serious warnings about false teaching that are also peppered through the Old Testament and biographies of Jesus.
It’s in this spirit and context that I want you to hear what I have to say. It’s ok to say a particular doctrine is wrong, it’s ok to disagree with other Christians, it’s ok to say something is false teaching, it’s ok to say something isn’t clear or unhelpful. It’s important to be open, honest and upfront about differences. As I have argued before this is what true tolerance is. I believe this can be done well and in the right spirit, thoughtfully and lovingly. It’s for this reason that I believe that criticism of Church Together is ok*.
The second thing you might not agree with me on, is how a “sermon” is defined. You can substitute the word “message” or “homily”` if you’re old school. I think generally in most church circles this is rarely defined and often an assumed definition. In the circles I move in usually a passage from the Bible is expounded and taught. The emphasis is on teaching people and helping them understand the text and seeing how to apply it to their lives. Locate, explain, illustrate, apply is a helpful summary. In other words the text itself drives the sermon. For brevity's sake I’ll leave the definition at that
The more Pentecostal understanding of a sermon is different. In my experience, focus is not on a particular verse or passage but usually a theme. Often these are themes that come up in the Bible. Almost all Pentecostal sermons I’ve heard don’t really seem to follow a set formula or structure and some are better with their use of the Bible than others. Now my point here is not to define what a sermon is, but for you to understand that what was “preached” at Church Together, would not fit either my, or a Pentecostal definition of a sermon. In fact I wouldn't even call it a good motivational talk but I’ll get to that later.
The Good
My purpose for visiting Church Together wasn’t to write a review. Those who know me personally, will know that I’m passionate about improving the music and the “church gathering” experience for our church on a Sunday. It was in this spirit that I went along, hoping to learn how to run tighter music and have MCing that rocked. Many of the non-Pentecostal churches I have attended are very sloppy with this kind of stuff. Conversely many of the Pentecostal churches I have visited do this very well. And boy, they delivered.
The music was excellent. All the music was live, no room for lip syncing here. I hadn’t heard most of the songs, but the lyrics were more thoughtful, dare I say theological, most unlike the Hillsong music of old. The tunes were catchy and musicians built up tension skillfully, pulling back quietly in other parts. It was very, very well done. The musicians were well dressed and the stage was free of mess and clutter. The musicians were confident and the music was loud, something I think in my circles we could certainly do with more of. There wasn’t too much clapping and jumping around, and the vibe was energetic rather than frenzied. While I’m sure this is not everyone's cup of tea, it was overall, very well done.
The Sermon
Just before 6pm the main speaker Lisa McInnes-Smith bounded on stage. “Shake hands with he person next to you!” she exclaimed. “Are you fun to live with?” “Interactions are important, smile! Treat people well! Smile look someone in the eye!”
Lisa according to the bio on the event site boasts “Lisa is recognised among the top inspirational speakers in the church and in the corporate world.” and been inducted “International Speaker Hall of Fame, the first person living outside of North America to achieve this recognition”. The promise was of a “real and relevant message”.
Glancing over the page and half of typed notes I took, it is very hard to work out what her message actually was. I think the main point of her “sermon” was “words”. “Words have the ability to bring life but also cut people down... I have been a victim of those words my eye was born closed... people called me ugly, people teased me with words... Life's not fair”. “We need to use labels that lift people up... You're smart. I'm smart. Look at the words you speak over your life.” All of these things she spoke clearly and with passion and conviction.
She also spoke about bad words, that go out of you coming back around to hurt you “like a boomerang”. Someone beside me mentioned that sounded a lot more like Karma than Christianity. In passing she encouraged us to be transformed by the renewing of our minds, I think alluding to Romans 12, but didn’t really apply or explain this verse properly. Many of the things she talked about were good and helpful in and of themselves... and while some of her ideas and concepts could be found in the Bible, she only ever really referred to it in passing. Many things she said would have been more at home in a psychology lecture.
Drawing on her background as a sports psychologist she said we ought remove all criticism from our speech. She told us how when she addressed sporting teams they weren’t permitted to be critical for a whole week. We should instead focus on what is good about people. I have some sympathy for this. At times I know I’m too critical (Don’t worry the irony of this critique is not lost on me). The impact and authority of this was then lost as she failed to tie the idea to any Biblical passage.
As she continued, my mind started going haywire trying to find categories to understand what she was talking about. I tried really hard to understand what she was saying and how it related to Jesus. Maybe this was just a motivational speech with words like Jesus, God and the Bible thrown in? Only I didn’t feel motivated. I just felt confused. Maybe she felt it too because she got everyone to their feet then asking them to squat till they felt pain in their thighs. I’m not sure how this fitted with message maybe something about pain and agony. I’m honestly not sure.
It would reactive to label what she said “false teaching”. To the best of my knowledge I don’t think she said anything that was blatantly “false”, but then I couldn’t say she explained the gospel either. It seemed ironic, that for all the talk of “words” she had little regard for clear communication and structure in her "sermon".
After around fifty minutes she stepped down. The MC, iPad in hand, then proceeded to read Romans 8 at length. He spoke of Jesus death and it’s role and function. At this point in the evening it was most welcome. It was the clearest explanation of the Christian message I heard all evening, however I wondered if the MC was tying to make for the lack of exposition and clear articulation of the Christian message in the sermon. The evening finally concluded with the inevitable alter-call to which fifty or so people responded.
Reflecting on the experience, by every measure I can think of her “message” failed. I’ve heard much better messages from other Pentecostal preachers here in Hobart. In fact I couldn’t even describe what I heard as a good motivational speech, I’ve heard better at local footy matches. If the gospel was there in her message, it wasn’t clear, at least not to me and one other person.
There were other minor things that I didn’t like about the evening, but I’ll leave them to one side for now as my original intent wasn’t to critique the event. I can’t help but think, if the preaching had been as clear, and engaging as the singing, my assessment wouldn’t have needed qualification... and my review turn into a critique.
*For the sake of brevity an eloquent and extended argument on why I agree public criticism is over here.
tags christian, review, thinking
40 minute essay challenge!
16 July 2013
In life it can be hard to define terms that we use everyday. Defining beauty is one of these difficult things. When most people think of beauty they think of appearance, especially what is on the outside and most visible. However it could be argued that true beauty is deeper, more than “skin deep”. This essay will address the issue of true beauty.
Most of what we see and watch around us, reinforces set stereotypes of skin deep or superficial beauty. This includes what we watch on television, the internet and advertising that surrounds us every day. Nearly all of these things reinforce the idea the beauty is only skin deep. Beautiful enticing women are used to sell us everything from food to clothing. Muscular well chiseled men try to sell us underwear, beer and aftershave
Even some advertisements purported to be discouraging beauty myths still reinforce the idea that beauty is is on the outside rather than on the inside. This “skin deep” understanding of beauty is also very pervasive, subtle and widely accepted.
Christian theology affirms superficial beauty. Christians believe people are drawn to a creation made by God as good and visually beautiful. The Christian can praise God for the beautiful muscular body of the man, or the curvaceous body of a woman. The Christian can praise God for the beautiful mountains, sunset, and creation we live in.
Christian theology also understands that our perception of the world is tarnished by our rejection of God as the creator. Christians understand this to mean that our view of beauty is also tarnished and that we end up worshiping the beautiful world God has given us, rather than honouring it’s creator. In failing to worship God first, something in our very nature looses it’s beauty in the process. Christians understand that it’s only though restored relationship with God that we can again appreciate real true beauty and begin to understand it as something that is far more than skin deep.
More generally to argue that beauty is only skin deep is particularly narrow. It’s difficult to believe that the average person on the street would affirm this as being true. Our society often seems torn, on the one hand we surround ourselves with set patterns and stereotypes of what true beauty is. On the other hand people always seem to seek to redefine or reject stereotypes of beauty. One evidence for this comes from the many internet memes that circulate on social media that affirm that true beauty comes from within. These are not Christian in nature suggesting that people understand that something is not quite right when it comes to how our society looks at beauty. They would seem to suggest that beauty is indeed more than skin deep.
The definition of true beauty would include both internal and unseen things not just the external and seen. It could be argued that the order in which our world operates is beautiful even though we can’t visually “see” it. It could also be argued that things from Mathematics to feelings such as love, care and joy are all part of a world which is more than just visually or superficially beautiful.
While valuing external beauty Christian theology also teaches the value of beauty that is also hidden. Christians would argue that internal unseen values such as “love”, “peace” “joy”and are beautiful, when motivated by a desire to follow Jesus. A person may very well be “ugly” on the outside but very “beautiful” on the inside. Conversely a person may be very beautiful on the outside but on the inside very, very “ugly”.
In conclusion what is “true beauty”? This essay has argued that it is an internal and an external thing. Is beauty only skin deep? The answer clearly is no. Beauty in both internally and externally is affirmed both in Christian theology and the society in which we live.
A bit like Hobart all grown up
03 July 2013
I've always said that San Francisco feels like a grown up version of Hobart. When I say “grown up” I mean bigger. I really liked that San Francisco’s “bigness”, hasn't come at the expense of it’s eclectic charm. Population wise it’s around eight hundred thousand... Hobart at about two hundred thousand, means we’re not really in the same league. That said, it did feel uncannily like Hobart.
I visited San Francisco three years ago and I loved it, in fact it’s my favourite big city. I’m not really sure why I fell in love with the place. Perhaps it was a welcome relief, after spending time in the characterless stink and heat of Los Angels. Perhaps it was the mix of European and American Architecture. Perhaps it was the hipster cafes, and minimal Walmart and Brittany Spears boringness. Maybe it was that I had a couple of mates to show me around, visiting the most expensive car dealerships you can think of...
...But back to the similarities. Hobart and San Francisco both have a lush cool climate. Both have lots of hills and greenness. Both are politically progressive or "left wing". Politically Hobart (or Denison) is one of the most left leaning seats in Australia. San Francisco is seen as a “Centre for Liberalism in America”, at least according to Wikipedia.
In both places the natural environment and landscape features prominently in peoples mindset. In San Francisco the beautiful whips and flow of fog surrounds the Golden Gate Bridge in early morning and evening. In Hobart we have the Bridgewater Jerry. I couldn’t help but notice the similarities between the two following videos.
This video below is taken from the Marin Headland in San Francisco. I can promise you it’s as hauntingly beautiful in real life as it is in the video below, even in the mist of the traffic and tourists. Visiting it felt a little like making a pilgrimage. That said my attempt to cross the bridge on foot was thwarted by a heavily pregnant wife and young child who seemed intent on throwing a tantrum and herself off the bridge.
While watching I couldn’t help but be reminded of this video below. It’s a time-lapse taken from Hobart’s Mount Wellington looking at Ryoji Ikeda’s Spectra (part of the recent dark MOFO festival in Hobart).
I love both San Francisco and Hobart and I think you’d have to agree there are some pretty neat similarities. If you ever get to visit Americaland make sure you go to San Francisco you won’t regret it. It’s a bit like Hobart but all grown up.
tags linkage, thinking, travel, video
Not just bright lights, the art of Spectra
29 June 2013
“What is with that noise s**t?” says the bogan just near me. Just ahead an old woman in a wheelchair is being slowly pushed up the hill toward the towering lights. Spectra beams its way skyward seeming to reach to the very heavens. I crane my neck and almost fall backwards as I try to see where it ends. I thought the fifteen kilometre high claim might have been an exaggeration, now I believe it. It really does look awesome. Mad props to my mate Nick Monk for letting me use his images for this post.
Usually at this time of year Tasmanians are hunkered down staring at their own navels feeling depressed, complaining about the cold and the state of the Tasmanian economy. As one of my Facebook friends put it... for Tasmanians...
...Winter is the season where people try to keep the house as warm as it was in the summer, when they complained about the heat.Instead this winter Hobart was buzzing with Dark MOFO. If you’re from out of town Dark MOFO was a winter festival of music and art the brainchild of David Walsh and the folks from the Museum of Old and New Art. The crowning awesome was Ryoji Ikeda’s Spectra, a light installation on the Domain Cenotaph stretching fifteen kilometres up into the sky.
For a week my Facebook newsfeed was filled with pictures of the Spectra instead of baby photos and nightclub style selfies. I saw everything from grainy insta-phone images to professionally photographed shots. Unmissable in rain and fog, Spectra had become the night-time unifying point of reference for everyone in Hobart. It felt like everyone had to see it and get their little piece of it.
It got people talking. Discussions as to if a big bright light in the sky actually constituted art. Other arguments were had about the environment and effect that powering the huge beams had. There were even calls to make the installation permanent, as great herds of rugged up people could be seen flocking to Spectra like moths to a flame. The festival also had an alluring effect, with a flood of ex-pats coming back to Hobart to visit. Ordinarily this only happens during the warmer months and for family shenanigans at Christmas and Easter. Instead people were flying BACK to Hobart... for a festival... in the middle of winter. It’s unheard of for Tasmania.
I think the real success of Spectra was its accessibility. It got a huge number of people talking about art who wouldn’t otherwise have, from academics, to small children. People of all classes and socioeconomic statuses were united in looking toward and talking about the "great light in the sky".
There was also some discussion about what Spectra stood for. Quoting from Genesis 1:3 “Let there be light” the artist himself described the work as “Pointing a fleshless finger at our town straight down, it seems, from some sort of imagined, omniscient seat in the sky.” For me Spectra reminded me to look upward especially in the depths of a cold Tasmanian winter. It reminded me that the world is bigger than just me and my small life that I share it with many others. It reminded me that I’m linked to the hundreds of thousands of other people here in the greater Hobart area all who can see the same things I see. It pointed me to something bigger that despite my very best efforts I can’t quite reach.
For Tasmanians, it reminds us that we actually have a lot to be proud of. Thank-you David Walsh for reminding us that we have in Tasmania is unique, awesome and worth coming back to even in the depths of a cold winter.
tags friends, linkage, pictures, thinking
On Memes and the internet
21 June 2013
Memes go bad...
When they aren’t true - It’s frustrating when things are passed around that aren’t true. Lies are the enemy of truth. Christian or not we should be people about truth. Social media being what it is means ideas can spread fast. This means good or bad true or untrue they all spread fast. A quick check of Snopes if something seems too incredible, is not that much to ask. Don’t just read, believe, and repost.
When they are smug - The overall tone of many memes is smug or worse still self righteous. At worst they dichotomise opinion, identifying the reader/liker/re-poster as a “goodie” in the narrative. In debate smugness is neither constructive or loving.
When you do it all the time - Please don’t be one of these people. People aren’t just an endless stream of memes and you shouldn’t be either. Better to post a few carefully chosen pieces rather than endlessly bombard people’s Newsfeeds with spam.
Memes are good when they...
Are actually funny or original - If you’re not a good judge of this then it’s probably best to avoid re-posting.
Challenging and thoughtful - I like to write challenging things, and I like it when other people challenge my ideas. This often helps me to think more deeply about issues, people, politics and the world.
You think of others before re-posting - I’d call this one the smugness test. Calling to mind a bunch of friends before posting something is a helpful check to see if what you’re doing is just destructive and alienating to the relationships you have.
Accurately reflect shared culture and experience - This is essentially the heart of what a meme is. This means friends will actually get your joke. If it’s obscure it’s less likely to be successful.
Look nice - In the world of the Internet aesthetics is becoming more and more important. There is already enough ugly things in the world without you sharing another one. I realise the word "nice" is very subjective. I’m referring a quality picture and readable font. Note also the irony of some memes that intentionally subvert this requirement.
*Picture is from one of my favorite Memes. See here for an explanation.
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